Philosophical Understanding of Cultures and Festivals of North East India

Philosophical Understanding of Cultures and Festivals of North East India, Edited by Dr. Dominic Meyieho and Dr. Joseph Puthenpurackal, Shillong: Don Bosco Publications, DBCIC, 2015, ISBN 81-85408-00-57, pp. 136, Rs. 300.

Today’s rapid varying and globalizing world once its many and combined challenges demands from us that we go deeper into pact the various facets of culture. With this drive, Don Bosco Centre for Indigenous Cultures, Shillong, conducted a seminar entitled, “A Philosophical Understanding of Culture and Festivals”. This book is a accretion of the papers presented at the seminar. The cultures and festivals of North East India to survive mannerism to rediscover its spiritual and philosophical roots. The papers reflect the be in poor health in the mood and culture of the people of the North East and direct to highlight the original culture.

Thomas Menamparampil discusses the passage of culture to a focal twist of view in human dynamism. In the appendix, culture was not considered unconditionally influential but today we spread how culture influences the mindsets of communities, their social cohesion, goal for achieving particular goals and for tallying purposefulness in every part of that is ended, furthermore playing a key role in economic take to the lead. The author takes regarding a pastoral admission and discusses how cultures can be revived to meet the changes wrought by modernization.For more information click here Happy republic day 2019 gif

Tharsis Maria Arul Anthuvan affirms that a human person is fundamentally cultural. A philosophy of culture ought to concord taking into account the alternating thoughts or philosophies of authors who have traditional that the human person is basically cultural and as well as have systematized or thematised a scrutiny of cultures and civilizations. Thus, he goes as regards to skill the thought of a few philosophers greater than the ages who have philosophized gone mention to the order of culture.

Joy Kachappilly attempts ‘a Critical Understanding of Cultural Festival’ subsequent to emphasis upon the Wangala of the Garos. Festival own happening loud significance in people’s sparkle in charity and form an integral part of culture. The Wangala is a festival of thanksgiving. The author narrates the heavens of celebrating the festival traditionally and contrasts it later than the current scenario.

Kezhangunuo Kelio approaches the festivals of the Angami Naga tribe from a feminine standpoint. Angami festivals are usually agriculturally associated. Womenfolk pretense a necessary role but are not in the forefront. They are seen as initiator, mediator and sustainer but are not resolute equal status to men. The author calls for a deconstruction of the Angami festivals and a on the subject of-construction from the feminist viewpoint.

Joe Francis attempts to accept and interpret how the Mizos make prudence of their world through their cultural practices, particularly of Christmas celebration. He takes us through the various aspects of the celebration and delineates their connection to Mizo culture and philosophy.

The Mlei-Ngyi festival of the Zeliang Naga tribe is discussed in Shaji Mathew’s paper. He walks us through the celebration of the festival and presents the results of a questionnaire put to Zeliang teens. The findings are surprising. The festival is no more commended in its customary pomp, hue or length. There is a need for vis–vis-visiting the festival, concurrence its cultural richness and drawing inspiration for socio-cultural, economic and religious gain.

Barnes Mawrie in his paper ‘A Philosophical View of Khasi Culture’, points out the genesis of the Khasi culture and its connection to the metaphysics of the same. Khasi culture is polarized by western greed and consumerism. He discusses five aspects of Khasi culture which flavor its metaphysical birds. They are the Religious and Altruistic sense, Sense of Kinship, Sense of Good, Sense of Religion and Sense of Tradition.

Somingam Mawon’s paper focuses upon ‘Understanding declared Tangkhul Naga Festivals and its Relation gone Agricultural behavior’. There are sixteen conventional Tangkhul festivals and each is considered briefly. He concludes following than a few personal observations and comments.

The Baikho festival of the Rabhas is presented by Jose Jacob. The continuity and shape that the festival has experienced is honestly noted. The author acknowledges the mighty cause problems of modernity and advises awareness gone to losing the indigenous genius of the community.

Dominic Meyeiho’s paper, A Philosophical Understanding of Culture and Festivals of the Southern Angami Nagas attempts to cultivate their culture through a in this area-reading of its festivals. An attempt is also made for establishing a fuming-cultural dialogue in addition to the festivals of the Southern Angamis and the Christian feasts, therefore that the Church can admit root in the culture. Six festivals and same Christian feasts are highlighted. The hope is not to compare but to consider avenues for dialogue.

Theorizing a Sustainable Cultural Identity for a Global World: A Transactional Philosophy of Culture by Baudelaire Ulysse, discusses the impact of globalization upon culture and indicates the obsession for a transactional philosophy of culture for mutual enrichment and proceed. The perils of cultural estrangement are presented and the idea of ease of use to toting happening cultures is propagated. Self preservation of cultures ought not to be achieved via estrangement but rather through transaction. A transactional philosophy of culture has helped hold and perpetrate local cultural identities in North East India, and it might be the most functional method of sustaining local identity in the globalized world.

The wedding album is marred by a few grammatical errors. The layout is to your liking but the situation leaves something to be desired. The topics considered are insightful and lend to an greeting of North East Indian culture. The photograph album has in a showing off, opened doors to indigenous late buildup upon North East Indian culture and has paved the quirk for continued studies in culture.

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